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"Your work has not only coined the term 'Black Indians,' it has inspired an intellectual wave. Thank you from someone who has learned from your vision and research." Professor Tiya Miles (November 10, 2006, at "The First and the Forced" Conference on Black Indians, Lawrence, Kansas) Introduction During my attendance at this fascinating conference (The First and the Forced) devoted to the growing interest in the new discipline of Black Indians (and also participating as a keynote speaker) I was asked by Professor James Leiker to submit a contribution to the conference's e-book. My presentation at this conference was a PowerPoint lecture based on my large collection of photographs. I thought that those who plan to enter this field of study might wonder how this concept "Black Indians" arose to a particular author in the first place, and how it took shape as a published book. I decided that the time and setting of the conference were appropriate to discuss the origin and eventual birth of Black Indians. Black Indians as a concept and book was born out of a melding of four disparate elements: 1) a consuming interest in little-known aspects of African American history that began during my high school days in World War II; 2) an immersion in the pioneering research of Professor Kenneth Wiggins Porter in the 1960s; 3) a surprise conversation with Langston Hughes about my first book; and 4) the unforgettable faces of people of African lineage who peered at me from my collection of Native American photographs. My Interest in People of African Descent in the Americas After graduating from Syracuse University in 1950 with a BA in history and New York University two years later with a MS in secondary education, I taught social studies for fourteen years in New York public schools. Appalled by the neglect and consistent distortion in school history texts and the complete absence of the subject in the state curriculum, I began to introduce African American materials to my classes. By 1967 I found a publisher willing to publish my collection of materials and pictures in a black history text for secondary schools called Eyewitness : The Negro in American History . I felt the information was too startling for a straight narrative so I relied heavily on first-person accounts, antique prints, and old photographs to prove the validity of the story. It was an early contribution to what would soon be called Black Studies. The Research and Kenneth Wiggins Porter On Professor Porter's death in 1981, his widow, Mrs. Annette T. Porter, whom I found equally gracious and charming, asked me to serve as curator of his unpublished manuscripts, and collections of microfilm, notes, and books. I agreed and soon informed Mrs. Porter that I thought the Porter collection's permanent home should be New York City's Schomburg Center, where the public and scholars would have access to them. She was very pleased with the choice. Almost as soon as they arrived at the Center and were catalogued, the Porter papers became the most-used Schomburg collection, and this continued for at least a decade. Langston Hughes' Good Advice So Langston Hughes, speaking from his own personal experience, as well as his knowledge of history, was informing me that exposure to the role of African Americans in the West should be a priority for school children and for Americans of all ages and races. As I wrote in the introduction to the 2005 edition of The Black West: If African American youths were to feel a part of the country, and if whites were to see them as a part, Langston Hughes was saying, the West's real cast of characters had to be revealed. African American men and women had to ride across the pages of textbooks just as they rode across the western plains. His insight inspired The Black West. Langston Hughes' prodding command helped push me to a book, this time one about the history of black Indians such as Langston Hughes. The Faces of People, African American Lineage in Native American PhotographsAnother thrust to research and write Black Indians came from many antique photographs I had collected for use in The Black West. Staring out at me—haunting me—from my father's antique picture collection and my own discoveries across the country, were a host of African faces among Navahos, Apaches, Kiowas, Cherokees, Choctaws, Creeks, and Seminoles. Like Langston Hughes on the West, they seemed to be asking that the story of their survival and contributions be told to all Americans. Genesis of a Book I began to reread my research materials and turned to my typewriter, since I did not have a computer. The result was a cut-and-paste manuscript that editor Marcia Marshall returned each time with severe criticisms. I began to realize the criticisms largely stemmed from the manuscript's messiness and illegibility, and I bought a Macintosh computer to finish the manuscript However, a few problems lay ahead. Seeking a US school market, the publisher insisted that the three chapters devoted to African and Indian alliances in the Caribbean and Latin America had to be reduced to one chapter. I considered the total American connection too significant to truncate so drastically and instead compressed my material into one and a half chapters. This was the first instance of many in which I found that the dramatic, even poetic nature and magnitude of the subject influenced my choices and organization of material. The result was both a more emotional and less thoroughly organized work than my previous books. My previous books for children observed a rigid chronology, but not this time. Even the chapter titles within Black Indians did not follow the simple, clear categories (such as The Civil War or Presidential Reconstruction) of previous books but were fragments of moving quotations used in the chapters. Continue > 1 | {2} |